AimHealthcare workers have directly provided care for COVID-19 patients, and have faced many additional sources leading to poor mental health. The study aimed to investigate the mental health problems and related factors among healthcare staff in Vietnam.MethodsA descriptive cross-sectional mixed methods study, combining quantitative and qualitative research methods, was performed among 400 healthcare workers working at the National Hospital for Tropical Diseases and Ninh Binh General Hospital from the first day of treatment for COVID-19 patients to May 01, 2020.ResultsThe results (...) showed that 8.0% of participants had stress, 17.5% of participants had anxiety, and 14.8% of participants had depression. Approximately 50% of participants reported that they had at least one of these symptoms. The findings illustrated that stress, anxiety, and depression were associated with the position in a hospital, health status during the COVID-19 pandemic, family members/relatives infected with COVID-19, physical and mental support from friends, family, and community, department, years of working, and the average work hours per day of healthcare workers exposed to COVID-19.ConclusionDuring the COVID-19 pandemic, healthcare workers who worked in the hospital providing treatment and care for COVID-19 patients dealt with mental health problems such as stress, anxiety, and depression. It is necessary to promote mental health among healthcare workers, to contribute to the fight against the COVID-19 outbreak in Vietnam. (shrink)

In der 1970 gegründeten Reihe erscheinen Arbeiten, die philosophiehistorische Studien mit einem systematischen Ansatz oder systematische Studien mit philosophiehistorischen Rekonstruktionen verbinden. Neben deutschsprachigen werden auch englischsprachige Monographien veröffentlicht. Gründungsherausgeber sind: Erhard Scheibe (Herausgeber bis 1991), Günther Patzig (bis 1999) und Wolfgang Wieland (bis 2003). Von 1990 bis 2007 wurde die Reihe von Jürgen Mittelstraß mitherausgegeben.

This article addresses the problem of automatically extracting legal indices which express the important contents of legal documents. Legal indices are not limited to single-word keywords and compound-word keywords, they are also clause keywords. We approach index extraction using structural information of Japanese sentences, i.e. chunks and clauses. Based on the assumption that legal indices are composed of important tokens from the documents, extracting legal indices is treated as a problem of collecting chunks and clauses that contain as many important (...) tokens as possible. Each token is assigned a weight which is a statistical score, e.g. TF–IDF and Okapi BM25, to indicate its importance. The importance of a chunk or clause is determined based on the average weight of tokens included in that chunk or clause. Then, highly weighted chunks and clauses are recognized as the indices for legal documents. The experimental results on Japanese National Pension Act data show that our proposed method achieves better performance than TextRank, the most popular unsupervised method in extracting single-word and compound-word keywords. In addition, this approach is also applicable to extract clause keywords with high performance. (shrink)

On Tibetan Buddhist doctrines and philosophy according to Sa-skya-pa tradition.

This book presents a systematic reconstruction of Leibniz’s dynamics project (c. 1676-1700) that contributes to a more comprehensive understanding of the concepts of physical causality in Leibniz’s work and 17th century physics. It argues that Leibniz’s theory of forces privileges the causal relationship between structural organization and physical phenomena instead of body-to-body mechanical causation. The mature conception of Leibnizian force is not the power of one body to cause motion in another, but a kind of structural causation related to the (...) configuration of integral systems of bodies in physical evolution. By treating the immanent philosophy of Leibniz’s dynamics, this book makes explicit the systematic aims and inherent limits of Leibniz's physical project, in addition to providing an alternative vision of the scientific understanding of the physical world in the late 17th and early 18th century. (shrink)

Metacognitive mental states are mental states about mental states. For example, I may be uncertain whether my belief is correct. In social discourse, an interlocutor’s metacognitive certainty may constitute evidence about the reliability of their testimony. For example, if a speaker is certain that their belief is correct, then we may take this as evidence in favour of their belief, or its content. This paper argues that, if metacognitive certainty is genuine evidence, then it is disproportionate evidence for extreme beliefs. (...) In support of the argument, we report findings from five studies with different participant samples, designs, and measures. These studies show that, the more extreme an agent’s belief (positive or negative), the more certain they are about it, and vice versa. This relationship might contribute to moralism, virtue signalling, and polarisation, which in turn may be epistemically and morally problematic. Therefore, we caution against taking metacognitive certainty as genuine evidence. (shrink)

In this article, I address two different kinds of equivocations in reading Leibniz’s fictional infinite and infinitesimal. These equivocations form the background of a reductive reading of infinite and infinitesimal fictions either as ultimately finite or as something whose status can be taken together with any other mathematical object as such. The first equivocation is the association of a foundation of infinitesimals with their ontological status. I analyze this equivocation by criticizing the logicist influence on 20th century Anglophone reception of (...) the syncategorematical infinite and infinitesimal. The second equivocation is the association of the rigor of mathematical demonstration with the problem of the admissibility of infinite or infinitesimal terms. I analyze this by looking at Leibniz’s constructive method and apagogic argument style in his quadrature method. In treating these equivocations, I critique some assumptions that underlie the reductive reading of Leibniz’s fictionalism concerning infinite and infinitesimals. In turn, I suggest that these infinitesimal “fictions” pointed to a problematic within Leibniz’s work that was conceived and reconsidered in Leibniz’s work from a range of different contexts and methods. (shrink)

Leibniz studies is a distinctive kind of joy. The seventeenth-century polymath made remarkable impacts in a wide-ranging number of domains and their subdomains. The attempt to study one domain in d...

This paper focuses on Leibniz’s conception of modality and its application to the issue of natural laws. The core of Leibniz’s investigation of the modality of natural laws lays in the distinction between necessary, geometrical laws on the one hand, and contingent, physical laws of nature on the other. For Leibniz, the contingency of physical laws entailed the assumption of the existence of an additional form of causality beyond mechanical or efficient ones. While geometrical truths, being necessary, do not require (...) the use of the principle of sufficient reason, physical laws are not strictly determined by geometry and therefore are logically distinct from geometrical laws. As a consequence, the set of laws that regulate the physical laws could have been created otherwise by God. However, in addition to this, the contingency of natural laws does not consist only in the fact that God has chosen them over other possible ones. On the contrary, Leibniz understood the status of natural laws as arising from the action internal to physical substances. Hence the actuality of physical laws results from a causal power that is inherent to substances rather than being the mere consequence of the way God arranged the relations between physical objects. Focusing on three instances of Leibniz’s treatment of contingency in physics, this paper argues that, in order to account for the contingency of physical laws, Leibniz maintained that final causes, in addition to efficient and mechanical ones, must operate in physical processes and operations. (shrink)

This article aims to interpret Leibniz’s dynamics project through a theory of the causation of corporeal motion. It presents an interpretation of the dynamics that characterizes physical causation as the structural organization of phenomena. The measure of living force by mv2 must then be understood as an organizational property of motion conceptually distinct from the geometrical or otherwise quantitative magnitudes exchanged in mechanical phenomena. To defend this view, we examine one of the most important theoretical discrepancies of Leibniz’s dynamics with (...) classical mechanics, the measure of vis viva as mv2 rather than ½ mv2. This “error”, resulting from the limits of Leibniz’s methodology, reveals the systematic role of this quantity mv2 in the dynamics. In examining the evolution of the quantity mv2 in the refinement of the force concept from potentia to actio, I argue that Leibniz’s systematic limitations help clarify dynamical causality as neither strictly metaphysical nor mechanical but a distinct level of reality to which Leibniz dedicates the “dynamica” as “nova scientia”. (shrink)

Even in psychological literature, which describes many determining variables related to the school domain, few studies have investigated the universal mechanism underlying parent–child relations, which is a prototype matrix for future student–teacher relations. The role of the imprinted schema of children’s obligations toward parents seems to be crucial for school functioning in classroom society. The Dual Filial Piety Model is comprised of two higher-order factors that correspond to the two focal filial piety attributes: reciprocal and authoritarian, which have been shown (...) to have distinct implications on social adaptation and individuals’ psychological functioning. In this study, we investigate the relationship between filial piety and student attitudes in a more individualistic and egalitarian culture and in a more collectivistic and hierarchical society. The measurement invariances of three scales, i.e., the Vietnamese adaptation of DFP Scale, the Utrecht Work Engagement Scale, and the Study Satisfaction Scale, were improved in the MLM analyses. Our results show that in more individualistic cultures, the RFP is a stronger predictor of study engagement and study satisfaction; however, the AFP is a better factor to predict study engagement in more collectivistic cultures. What is more, only RFP positively correlates with study satisfaction in individualistic culture. Our findings revealed that in different cultures, different aspects of filial piety should be emphasized by parents in the context of the future academic achievements of their children. The conclusion is that the prevention and intervention strategies or techniques intended for children with school problems should be culturally appropriate and addressed to the parents of kindergarten and later to very early-stage education teachers. The results of studies based on the DFPM may stimulate practical applications and policy development within the domain of success and failure in the academic environment. (shrink)

This paper argues that Cantorian transfinite cardinality is not a necessary assumption for the ontological claims in Badiou’s L’Être et l’Événement. The necessary structure for Badiou’s mathematical ontology in this work was only the ordinality of sets. The method for reckoning the sizes of sets was only assumed to follow the standard Cantorian measure. In the face of different and compelling forms of measuring non-finite sets, it is argued that Badiou’s project can indeed accommodate this pluralism of measurement. In turn, (...) this plurality of measurement implies that Badiou’s insistence on the “subtraction of the one”, the move to affirm the unconditioned being of the “inconsistent multiple”, results in the virtuality of the one, a pluralism of counting that further complicates the relationship between the one and the multiple in the post-Cantorian era. (shrink)

Life and philosophy in relation to religious aspects.

This article aims to treat the question of the reality of Leibniz’s infinitesimals from the perspective of their application in his account of corporeal motion. Rather than beginning with logical foundations or mathematical methodology, I analyze Leibniz’s use of an allegedly “instantiated” infinitesimal magnitude in his treatment of dead force in the Specimen Dynamicum. In this analysis I critique the interpretive strategy that uses the Leibnizian distinction, drawn from the often cited 1706 letter to De Volder, between actual and ideal (...) for understanding the meaning of Leibniz’s infinitesimal fictionalism. In particular, I demonstrate the ambiguity that results from sticking too closely with the idea that ideal mathematical terms merely “represent” concrete or actual things. In turn I suggest that, rather than something that had to be prudentially separated from the realm of actual things, the mathematics of infi nitesimals was part of how Leibniz conceived of the distinction between the actual and ideal within the Specimen Dynamicum. (shrink)

Encyclopedia on philosophy and English-Thai dictionary of philosophical terms.

Although working through different traditions in European philosophy, the works of Giorgio Agamben and Slavoj Žižek have recently focused on issues surrounding the “state of emergency” that characterizes our age of increasing humanitarianism and global “police” actions. By investigating parallels in their separate diagnoses of our current political tendencies, this paper examines their suggestions for a political program of the future. Beginning with the paradoxes revealed in the ontological referent implied in “universal human rights,” this investigation will examine the contemporary (...) failure at developing a viable political ontology and the ensuing theoretical possibilities that these failures open for a politics of the future. (shrink)

Alain Badiou’s reception in the English-speaking world has centred on his project of a “mathematical ontology” undertaken in Being and Event. Its reception has raised serious concerns about how mathematics could be relevant to concrete situations. Caution must be taken in applying mathematics to concrete situationsand, without making explicit the equivocal senses of “consistency” as it operates in Badiou’s thought, this caution cannot be precisely applied. By examining Being and Event as well as looking backwards at his first philosophical work, (...) The Concept of Model, some key distinctions on the meaning of “consistency” will be clarified. (shrink)

Alain Badiou’s reception in the English-speaking world has centred on his project of a “mathematical ontology” undertaken in Being and Event. Its reception has raised serious concerns about how mathematics could be relevant to concrete situations. Caution must be taken in applying mathematics to concrete situationsand, without making explicit the equivocal senses of “consistency” as it operates in Badiou’s thought, this caution cannot be precisely applied. By examining Being and Event as well as looking backwards at his first philosophical work, (...) The Concept of Model, some key distinctions on the meaning of “consistency” will be clarified. (shrink)